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The Astrolabe
An ancient instrument for solving problems of location and distance, as well as time
Astrolábon órganon is the word used in Ptolemaeus Syntaxis 5.1 to describe a form of armillary sphere consisting of both fixed and rotating rings for determining the ecliptic co-ordinates of stars. Also called astrolabe were two-dimensional representations of the celestial sphere: over fixed disks with a representation of the horizon of the earth (in each case for a specific geographic latitude) and its parallels up to the zenith lies a rotating representation of the heavens (called ‘spider’ or ‘net’) with zodiac and indicators for some of the brightest stars. On the back is an indicator (‘alidade’) with visor plates for calculating the height of the stars. The astrolabe allows its user to determine the hours of day and night, the positions of stars, and the height and depth of objects on earth (mountains, buildings, wells). The oldest extant descriptions of the flat, planispheric astrolabe come from Iohannes Philoponus, 6th century AD, and (in Syrian) from Severus Sebokht, c. 660 AD. Indirect references may date back as early as Theon (4th cent.). Between the 8th and the 9th centuries the Arabs appropriated the knowledge of the astrolabe. At the end of the 10th century and again in the 12th century, they passed it on to Western Europe, where astrolabes were constructed up until the 17th cent. Today, one Byzantine astrolabe (from 1062) is extant, as are some 750 Arabic-Islamic astrolabes and approximately the same number of European astrolabes.
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Études sur le Judaïsme Médiéval
Études sur le Judaïsme Médiéval
Edited by Paul Fenton
Series
ISSN:
0169-815X
Standing Order Information
This product consists of the following titles
39.
Abraham Ibn Ezra
Book of the World
Shlomo Sela
38.
Translating Religion
Benjamin H. Hary
37.
Medical Synonym Lists from Medieval Provence: Shem Tov ben Isaak of Tortosa: Sefer ha - Shimmush. Book 29
Gerrit Bos, Guido Mensching, Martina Hussein, and Frank Savelsberg
36.
The Arabic Translation and Commentary of Yefet ben 'Eli the Karaite on the Book of Esther
Michael G. Wechsler
35.
Abraham Ibn Ezra
The Book of Reasons
Shlomo Sela
34.
The Secular Poetry of El'azar ben Ya'aqov ha-Bavli
Wout van Bekkum
33.
Esoteric and Exoteric Aspects in Judeo-Arabic Culture
Edited by Benjamin H. Hary and Haggai Ben-Shammai
31.
India Traders of the Middle Ages
S. D. Goitein and Mordechai Akiva Friedman
29.
Search Scripture Well
Daniel Frank
28.
Jews in Islamic Countries in the Middle Ages
Moshe Gil. Translated from Hebrew by David Strassler
27.
Proximity and Distance
Yosef Tobi
26.
Three Approaches to Biblical Metaphor
Mordechai Z. Cohen
25.
The Contemplative Soul
Adena Tanenbaum
24.
Mélanges d'histoire de la médecine hébraïque
Edited by Gad Freudenthal and Samuel Kottek
23.
Jewish Poet in Muslim Egypt
Leon J. Weinberger
22.
Expérience et Écriture Mystiques dans les Religions du Livre
Edités par Paul B. Fenton et Roland Goetschel
21.
The Jews of Yemen
Yosef Tobi
20.
Karaite Marriage Contracts from the Cairo Geniza
Judith Olszowy-Schlanger
19.
Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle
Paul B. Fenton
18.
Samuel ben ḥofni Gaon and His Cultural World
David E. Sklare
17.
The Karaite Tradition of Arabic Bible Translation
Meira Polliack
16.
The Jews of Medieval Islam
Edited by Daniel Frank
15.
The Judeo-Persian Poet 'Emrānī and his “Book of Treasure”
David Yeroushalmi
14.
Multiglossia in Judeo-Arabic
Benjamin H. Hary
10.
Piety and Society
I.G. Marcus
4.
Deux commentaires karaïtes sur l'Ecclésiaste
G. Vajda
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