Pentecostal Churches in Transition
Analysing the Developing Ecclesiology of the Assemblies of God in Australia
Biographical note
Shane Clifton, PhD. (2005) in Theology, Australian Catholic University, is Academic Dean and Lecturer in Theology at Alphacrucis College in Sydney. He is editor of the Australasian Pentecostal Studies journal, and co-author of Globalization and the Mission of the Church.
Readership
Students, scholars and church leaders interested in ecclesiological method in general and Pentecostal churches in particular. This includes those wanting to understand and analyse ecclesiological change.
Reviews
Shane Clifton is a rising star in Pentecostal studies. This study of the Assemblies of God Church in Australia combines a unique ecclesiological methodology with a fine historical sense to produce a historical ecclesiology for the movement, one that is of relevence for Australia and beyond. Putting aside idealistic approaches, Clifton's approach is grounded in the historical data, tracing the movement of the Church since its inception to the present day, providing a theological evaluation of its key transitions. This is groundbreaking work. - Prof. Neil Ormerod, Australian Catholic University, Strathfield, Australia.
Clifton offers the reader a compelling narrative of the history of Pentecostalism in Australia, granting us in the process a microcosm of a global Pentecostal movement that has experienced rapid change and growth over the decades of the twentieth century. Rather than starting with an ecclesiological ideal, he grounds his reflection in the concrete symbols and realities that have emerged historically within Australian Pentecostalism. This ecclesiology from below occasions a skillful discussion of the tensions and problems involved in Australian Pentecostalism as well as the positive possibilities for realizing its commitment to the baptism in the Holy Spirit. He thus signals a fruitful way forward for joint reflection among the churches across confessional and cultural boundaries on how we may realize together the implications of our most promising symbols. - Frank D. Macchia, Vanguard University, USA.
Clifton offers the reader a compelling narrative of the history of Pentecostalism in Australia, granting us in the process a microcosm of a global Pentecostal movement that has experienced rapid change and growth over the decades of the twentieth century. Rather than starting with an ecclesiological ideal, he grounds his reflection in the concrete symbols and realities that have emerged historically within Australian Pentecostalism. This ecclesiology from below occasions a skillful discussion of the tensions and problems involved in Australian Pentecostalism as well as the positive possibilities for realizing its commitment to the baptism in the Holy Spirit. He thus signals a fruitful way forward for joint reflection among the churches across confessional and cultural boundaries on how we may realize together the implications of our most promising symbols. - Frank D. Macchia, Vanguard University, USA.
Table of contents
CONTENTS
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii
Chapter One. Pentecostal Ecclesiology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
Chapter Two. From Faith Missions to Churches, 1800s to 1930s . . . . . . . . . . . . . 27
ChapterThree. Formation of a Democratised National Fellowship,
Chapter Four. Growth, Controversy and Revolution, 1960s to
present. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 137
Chapter Five. Conclusion: Looking Forward and Thinking Globally . . . . . . . . . . . 207
Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 227
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 243
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii
Chapter One. Pentecostal Ecclesiology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
Chapter Two. From Faith Missions to Churches, 1800s to 1930s . . . . . . . . . . . . . 27
ChapterThree. Formation of a Democratised National Fellowship,
Chapter Four. Growth, Controversy and Revolution, 1960s to
present. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 137
Chapter Five. Conclusion: Looking Forward and Thinking Globally . . . . . . . . . . . 207
Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 227
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 243
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